The
eternal round |
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The Pagan ritual cycle is often called the wheel of the year. Four of the festivals have Celtic origins and are known by their Celtic names (Samhain, Imbolc, Beltain and Lughnasadh).The others coincide with the solar equinoxes and solstices, and as such, they are often celebrated on the opposite date in the southern hemisphere. The festival of Samhain (also known as Hallowe’en) marks the beginning of the Pagan year; Lughnasadh coincides with the grain harvest. |
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When Christianity began to gain in popularity in the early centuries of the common era in the cities of the Roman empire, those in the countryside who still held indigenous beliefs regarding the sacrality of nature came to be known as pagans (from Latin paganus, ‘country dweller’). The modern revival of Paganism coincides with the decline of Christianity in Europe, and the increase in knowledge of past and distant cultures. Contemporary Pagans belong to a diverse community, with groups focussing on a variety of practices or elements such as shamanism, Wicca, Celtic traditions or Druidry. Whilst there are significant differences between these various groups, an intrinsic part of most of them is the worship of god and goddess as equals and an ecological vision that comes from the original Pagan belief in the spirituality of the natural world. | |
And
he took bread, gave thanks and broke it, and gave it to them, saying,
“This is my body given for you; do this in remembrance of me.”
The Christian mass remembers another god whose self-sacrifice ensures the survival—on both a body and soul level—of his people.
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They
took a plough and plough'd him down, Robert Burns In some Wiccan traditions, Lughnasadh honours the death of the grain god, whose self-sacrifice ensures an on-going fertility; the spirit of the dying John Barleycorn enters the fields, where it is resurrected in the tender green sprouts of the next season’s crop. Although Lughnasadh is named for the Celtic god Lugh, the festival originates not from the sun-god’s death, but rather from the funeral games that the god hosted to commemorate the death of his foster mother, Taillte. Taillte was a princess of the Fir Bolg, the fourth of the mythical invaders of Ireland. After the defeat of her people by the Tuatha De Dannan, she was obliged by them to clear a vast forest for the purpose of planting grain, and it is said that she died of exhaustion completing this task. It is possible that this myth reflects the transition from one way of living and set of beliefs to another, just as—when he spoke to his disciples on the occasion of the Last Supper—Jesus drew from the Jewish traditions of Passover. |